Asma Allah ElHusna
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الْخَبِيرُ
AL-KRHABEER
(The All-Aware One)
The One who knows the truth of things.
Allah is Al-Krhabeer. The Knower of reality, The One who’s knowledge is comprehensive knowing the qualities and meanings of all things. He knows and understands the most hidden secrets. Al Krhabeer is The One who knows truth in every situation. He is all aware and nothing goes unnoticed.
Mentions From The Quran & Hadith
From the root kh-b-r which has the following classical Arabic connotations: to know, or be aware of the real inner nature of something to understand the inner, intrinsic nature of something to know the reality of something to know the secret inner state of something to prove, try, test by experience (resulting in inner knowledge)
And He is the subjugator over His servants. And He is the Wise, the Acquainted [with all]. (Quran 6:18)
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۚ وَهُوَ الْحَكِيمُ الْخَبِيرُ ﴿١٨﴾
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed, He is ever, concerning His servants, Acquainted and Seeing. (Quran 17:30)
إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا ﴿٣٠﴾
O mankind, indeed, We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. (Quran 49:13)
يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ﴿١٣﴾ ۞
O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow – and fear Allah. Indeed, Allah is Acquainted with what you do. (Quran 59:18)
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ﴿١٨﴾
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اللَّطِيفُ
AL-LATEEF
(The Knower of Subtleties)
The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.
Allah is Al-Lateef. The most gentle and gracious to people and cares for them although they may be oblivious to his acts. His nature is kind, affectionate, and understanding for the subtle details of individual circumstances. His actions are so fine and subtle they can not be apprehended by us by any means. He does things for you, you will never know. This is the name of Allah to call when asking for help through hardship.
Mentions From The Quran & Hadith
From the root l-t-f which has the following classical Arabic connotations: to be thin, delicate, refined, elegant, graceful to be gentle, gracious, courteous, kindly to be subtle, to know the obscurities of all affairs to treat with regard for circumstances to be most soothing and refined in manner to treat with kindness, goodness, gentleness, benevolence, and affection.
Do you not see that Allah has sent down rain from the sky and the earth becomes
green? Indeed, Allah is Subtle and Acquainted. (Quran 22:63)
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً ۗ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ ﴿٦٣﴾
[And Luqman said], “O my son, indeed if wrong should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted. (Quran 31:16)
يَا بُنَيَّ إِنَّهَا إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ يَأْتِ بِهَا اللَّهُ ۚ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ ﴿١٦﴾
And remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted [with all things]. (Quran 33:34)
وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ ۚ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا ﴿٣٤﴾
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الْعَدْلُ
AL-ADL
(The Embodiment of Justice)
The Just, The One who is entitled to do what He does.
Allah is Al-Adl, The one who rectifies and sets matters straight in a just and equitable manner. He always delivers absolute justice through His wisdom without failure. He gives to each what he deserves and puts everything in its proper order.
Mentions From The Quran & Hadith
From the root ‘a-d-l which has the following classical Arabic connotations: to act justly, fairly to be equitable, impartial to adjust properly, to make even to straighten, to rectify, to establish justice to balance, counterbalance, to make equal, uniform to turn one away from something, rightly direct to make comfortable with what is right.
The term ‘Adl is not used directly in The Quran. Yet there are verses regarding his justice.
Indeed, Allah does not do injustice, [even] as much as an atom’s weight; while if there is a good deed, He multiplies it and gives from Himself a great reward. (Quran 4:40)
إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا ﴿٤٠﴾
And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing. (Quran 6:115)
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿١١٥﴾
Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, those who were just will be in the presence of Allah upon pulpits of light, near the right hand of the Merciful, the Exalted, and both of His sides are honorable. They are those who practiced justice in their judgments and with their families and in all that they did.”
Source: Sahih Muslim 4493 Grade: Sahih (authentic) according to Muslim
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الْحَكَمُ
AL-HAKAM
(The Impartial Judge)
The Judge, He is the Ruler andThe Judge, He is the Ruler and His judgment is His Word. His judgment is His Word.
Allah is Al-Hakam meaning The Giver of Justice. His judgement once rendered cannot be thwarted. He always delivers justly in every situation and never makes a mistake. He is the best of judges.
Mentions From The Quran & Hadith
From the root h-k-m which has the following classical Arabic connotations: to be wise, knowing the true nature of things to pass judgment, to decide, pass a verdict to judge and pass sentence to prevent or restrain from wrongdoing or corruption to turn someone back from wrongdoing or ignorance.
Allah will judge between you on the Day of Resurrection concerning that over which you used to differ.” (Quran 22:69)
اللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿٦٩﴾
Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants. (Quran 6:62)
ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۚ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ ﴿٦٢﴾
And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges. (Quran 10:109)
وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ ۚ وَهُوَ خَيْرُ الْحَاكِمِينَ ﴿١٠٩﴾
[Say], “Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?” And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters. (Quran 6:114)
أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ﴿١١٤﴾
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الْبَصِيرُ
AL-BASEER
(The All-Seeing)
The All-Noticing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
Allah is Al-Baseer he sees everything all the time. He understands all that has and will be. He has insight into all things and does not miss any detail. His sight is not limited to the outside but also knows what exists inside your heart.
Mentions From The Quran & Hadith
From the root b-s-r which has the following classical Arabic connotations: to see, behold, notice to understand, to know to perceive, to have insight to be acutely aware.
Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing. (Quran 4:58)
۞ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا ﴿٥٨﴾
Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al- Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing. (Quran 17:1)
سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ ﴿١﴾
[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing. (Quran 42:11)
فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ ﴿١١﴾
And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed, He is, of His servants, Acquainted and Seeing. (Quran 42:27)
۞ وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ ۚ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ ﴿٢٧﴾
